| The Japanese Sword
has for centuries been held in a mystical shroud by the People of
Japan. It is said, the Islands of Japan were formed when the Gods
dipped a sword into the sea. The drops of water falling from the
sword back into the sea became the Islands of Japan. One of the
three Royal objects of possession by the Emperor is a sword. The
warrior class or Samurai believed the sword to be their very soul.
Collectors Worldwide enjoy
the appreciation and study of the Japanese Sword. As a collector,
one must come to the realization that an obligation of care comes
with the act of collecting this wonderful form of Art. One must
develop a deep sense of respect and commitment, in order to provide
the care required to ensure that future generations will have the
opportunity to enjoy the beauty of the Japanese sword.
The following is a guide to
the care and maintenance of the Japanese Sword published by the
Nihon Bijutsu Token Hozon Kyokai or NBTHK. This society was formed
after World War II to ensure the preservation of the Japanese Sword.
My gratitude to the NBTHK for it's tireless dedication to this art
form cannot be expressed enough. Please show your support for the
NBTHK by joining today.
Here's how:
http://nbthk-ab.org/nbthkapplication.pdf
1. Precautions to be taken
in handling the Japanese sword
- All swords, whether encased in plain
wooden scabbards and hilts (shirasaya) or formal mountings (koshirae),
need to be kept in their swordbags. The head of the scabbard (kojiri)
must go into the bag first to avoid the possibility of an
accidental fall.
- To carry a sword, the scabbard (saya)
must be held with one's right hand. The hilt (tsuka) must be put
up and the blade must hang down. This measure will prevent
dangerous accidents.
- Whenever one draws a mounted sword out
of its bag or scabbard, make sure the position of the hilt does
not go lower than the scabbard.
- The registration card (torokusho)
should either be tied to the scabbard or sewed onto the swordbag.
The sword owner in Japan has a legal obligation to keep a sword
and its registration card together.
2. How to draw a sword out
of the scabbard and put it back
- Whether drawing out a tachi or katana,
one must hold the cutting edge up and grasp the scabbard from
underneath in the left hand in forward-holding position. Then,
hold the hilt from above with the right hand. Since the scabbard
is a rather tight fit at the opening where the collar (habaki)
is fit (koiguchi), the initial pull must be very carefully made
so that only the collar's length gets drawn out. Giving a sudden
powerful pull may not only impair the opening of the scabbard
but also might result in an uncomfortable jerk leading to
injury. Holding the blade still, pull it entirely out of the
scabbard very slowly making certain the cutting edge never faces
down or sideways.
- When a blade is placed back in the
scabbard, its case must be held by the left hand and the hilt by
the right hand, as in the pulling-out process. The tip of the
sharp edge facing up must first rest gently on the opening of
the scabbard. Again, holding the blade still, slide the blade
along the ditch into the scabbard. When the collar reaches the
opening of the case, a firm push is necessary to ensure steady
settlement. as before, the cutting edge must not face down or
sideways.
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3. Method of Maintenace
The major purpose of swordcare is to make sure the steel surface
does not oxidize or rust. therefore, it is necessary to thoroughly
remove the stale oil and replace it entirely with new oil. The
following describes the tools used and the order of operation of
swordcare.
A. Tools
- A. Abura: A
rust-preventive oil called choji or clove oil.
- B. Abura-nuguishi: Paper
used to spread oil over the blade surface. A piece of wiping
paper or flannel will do.
- C. Uchiko: The most
finely ground whetstone powder (30-35g) for cleaning the blade
surface. First, wrapped in Japanese hand-made paper called
Yoshino-gami, then rewrapped by cotton or silk cloth, it comes
through the wrapping materials when patted on the blade surface.
- D. Mekugi-nuki: A tool to
remove the bamboo peg (mekugi) holding the blade in the hilt;
usually made of brass or bamboo.
- E. Nugui-gami: high
quality thick Japanese paper must be thoroughly wrinkled to
soften and remove coarse and dusty elements for wiping the blade
surface. there are two reasons for the wiping function; one for
preliminary removal of old oil and the other for removal of the
powder. when using flannel, the fabric must be washed,
destarched in water, then dried.
- Others: a wooden hammer and benzene,
if necessary.

B. Method of Swordcare
- Lay down the mounted blade and push
the peg out in preparation for removing the hilt.
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- Pull the blade out of the scabbard.

- To remove the hilt, hold its end with
the left hand on the side where the back of the blade is fit,
and keep the blade in a slightly angled upright position. Use
the right fist to hit the left wrist lightly a few times. when
the tang (nakago) becomes slightly loosened in the hilt , repeat
until the tang come out of the hilt by the right hand. Be
careful not to hit the left wrist too hard with the right hand
as there is a danger that blades with short tangs like tanto
might bounce out of the hilt entirely. Then, the force of
subsequent blows must be adjusted accordingly. When the blade is
taken out of the hilt, the peg removed from the hilt should be
replaced.


- If the blade is mounted in a full
koshirae, other attachment such as swordguard (tsuba) and
spacers (seppa) on both sides of the swordguard in addition to
the collar must be replaced. When the collar is fitted too
tightly to remove, it can be loosened by hitting it with a
wooden hammer on the back (mune) after covering the collar with
a cloth for protection.
- The wiping process requires two pieces
of paper. The initial one removes the old oil and dust, which is
called preliminary cleaning. first, place the cleaning paper on
the back and fold it into halves toward the edge. Then, hold the
paper-covered blade from above the back so that the thumb and
the forefinger grip each side of the cutting section from above
the paper. Hardly any force is needed to wipe the blade upward,
one way, starting from the base. When the cleaning paper reaches
the point, be particularly careful in wiping lightly. No
pressure or friction must be put on the point. When expertise is
attained, the wiping action can also be both ways, up and down.
Lack of experience could cause the cutting of paper or even
fingers and thus it must be strictly avoided.
- In case the oil cannot be removed with
ease, cotton or gauze soaked in benzene or pure alcohol may be
used in the same wiping manner as described above.

- The powdering starts from the base
toward the tip on the obverse in a light, uniform patting motion
to cover the blade surface. Then turn the blade over and start
patting form the point downward toward the base.

- Then, use the other sheet of paper to
wipe the powder off the blade surface in the same manner as
described in (5) in this section. If oil remains, some more
powdering and wiping are necessary.

- When the surface is thoroughly clean,
check for the presence of rust, flaws and other damages. Then,
without putting back the hilt, collar and other attachments, the
blade alone must be placed back in the scabbard. It should be
noted that the two kinds of wiping paper used in this process
must not be interchanged and should have distinct
purposes-preliminary and final.
- The re-oiling with a piece of paper,
or destarched flannel, folded in size 3cm x 6cm and soaked in
fresh oil completes a round of swordcare. When the paper is
ready , the sword is to be drawn out of the scabbard again.
After placing it in the left hand, put the oiling paper on the
back to do the same movement as described in the wiping process.
To make sure that blade surface is thoroughly covered with oil,
repeat the same procedure a few times. Just as in the wiping,
the handling of the sword as well as the oiling paper must be
most carefully done. The paper should contain the right amount
of oil so that no excess oil will overflow and harm the
scabbard. The oil must be spread thinly and evenly.

- It is a good idea to apply oil to the
surface of the tang with one's fingers. however, an excessive
amount of oil must also be avoided here.
- Put the collar back and encase the
blade tentatively in the scabbard. Remove the peg from the hilt,
draw the blade out of the scabbard, hold it in the right hand in
an almost upright position, pick up the hilt with the other
hand, and put the tang back in the hilt. Keep holding the blade
in the hilt lightly with the palm of the right hand so that the
tang settles firmly in the hilt. When the tang is fixed in its
perfect position, replace the peg. Then, pass the blade to the
right hand, pick up the scabbard and slide the blade into it;
observing the manner described in Section 2. Needless to say,
the other parts like spacers and swordguards of fully mounted
swords must also be returned to their respective places before
the hilt is put on the tang.
- The methods for handling and caring
for other forms of blades such as spears (yari) and halberts (naginata)
are the same. Spears must be handled especially carefully;
otherwise injury may occur. Also, the daggers of double-edged
type (ken) are very dangerous. Sword care tools must be kept
perfectly clean, for dust stuck on the wiping cloth or oiling
paper could cause scratches on the steel surface. Protecting
these surfaces which have been most finely polished through the
graded process involving more than ten kinds of whetstones of
different fineness and hardness is critical.
3. How to Preserve the
Japanese Sword
The most important aspects of preserving
blades in any form are to protect them from developing rust and
scratches. The precautions required for keeping the Japanese sword
in good condition are the following;
- Despite regular care and oiling, a
blade may develop rust in places. Generally when rusting takes
place where the scabbard touches the blade, it must be taken to
and repaired by a saya specialist. Or, when the scabbard is very
old, its interior may well be contaminated with rust and dirt,
thus causing the steel to rust. In such a case, a new scabbard
must replace the old one at once.
- Since the formal mounting functions as
an outfit for dressing up, a blade needs to have a plain wooden
scabbard and hilt which would be, as it were, casual wear for a
blade. It is much preferred to rest a blade in its casual outfit
so that when the blade surface starts to rust the wooden
scabbard can readily be cleaned inside by splitting it open into
vertical halves, which are simply fastened together with a paste
made from cooked rice. No chemical substances may be used to
fasten the parts of the scabbard and hilt.
- If a blade should start to rust, no
inexperienced repairs such as rubbing the rust off with a
spatula of coin's edge would improve the condition; rather it is
likely to aggravate it and necessitate extra work in smoothing
the damaged area. It must be taken to a polishing specialist at
once just like a sick person would need to go to see a medical
specialist.
- Since a blade is particularly
vulnerable to rusting soon after polishing, cleaning and oiling
should be done preferably every ten days for about six months.
- Later when the polished blade surface
condition is more stable, clean it regularly, at least every six
months.
- In preserving swords, it is improper
to keep them in a leaning position because it would cause the
oil to go down along the blade surface and make a pool at the
point. It is necessary to keep then in a dry place, laid down.
It would be ideal to keep them in drawers made of paulownia
wool. Use of camphor balls or naphthalene to protect the chest
from borers should be avoided. it would cause rust on the steel.
- Although dry conditions are preferable
for swords, the wooden containers or mountings require moisture.
Therefore, the place for preserving swords must be very
carefully selected.
Note: If your swords must be
stored in an upright position, always store them in a koshirae
or shirasaya bag. Always place them with the Kissaki up.
Should moisture accumulate on the blade, gravity will ensure
that it collects towards the nakago and does not ruin the
fragile tip.
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